Metafisica May 2026

Does the past still exist? Does the future already exist? Or does only the present moment—the now—have reality? Philosophers like J.M.E. McTaggart have argued that time itself might be an illusion.

To understand metafisica, one must examine its central questions. These are not questions you can answer with a microscope or a telescope. They are transcendental questions.

The founders of quantum mechanics (Schrödinger, Heisenberg, Bohr) were forced to become metaphysicians. What is an electron before it is measured? Is it a wave? A particle? Does the observer create reality? The infamous double-slit experiment suggests that the physical world behaves in ways that contradict classical logic, forcing scientists to ask metaphysical questions again.

La metafísica busca los principios últimos y la estructura ontológica de la realidad. Aunque ha estado bajo crítica, sigue siendo central para entender la base conceptual de la ciencia, la mente, la ética y la existencia misma.

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"Metafisica" (often spelled Metafisica in Italian, or Metaphysics in English) is a fascinating subject because it sits at the very peak of abstract thought. It is the branch of philosophy that studies the fundamental nature of reality, existence, and the universe itself.

Here is an "interesting write-up" exploring the concept, its history, and its paradoxical nature.

Metaphysics is alive and well in contemporary philosophy:

In the early 20th century, logical positivists (e.g., Rudolf Carnap) declared metafisica meaningless. They argued that metaphysical statements (e.g., "The Absolute is perfect") could not be verified by sense experience and thus were neither true nor false but nonsense. Does the past still exist

However, this rejection was short-lived. Martin Heidegger returned metafisica to the question of Being. Jean-Paul Sartre and existentialists created a "metaphysics of freedom," arguing that "existence precedes essence." Later, analytic philosophers like David Lewis and Saul Kripke revived serious metaphysical inquiry into possible worlds, essentialism, and the nature of necessity.

For centuries, metaphysicians claimed to know about God, the soul, and the universe. Then Immanuel Kant arrived in 1781. He argued that our minds are not passive receivers of reality; we actively shape our experience. Space, time, and causality are not features of the world-in-itself, but "lenses" through which we perceive. Kant did not kill metaphysics—he moved it into the human mind.

Despite predictions of its death—from Kant’s critique to the logical positivists’ dismissal—metafisica refuses to die. It cannot die, because it addresses the deepest human need: the need to understand not just the details of reality, but its whole.

Where science gives us information, metafisica gives us meaning. It is the framework within which all other knowledge fits. Whether you believe in God, the multiverse, free will, or absolute nothingness, you are holding a metaphysical position. Metaphysics is alive and well in contemporary philosophy:

So, the next time you look up at the stars and wonder why the universe exists at all, you are not doing science. You are not doing theology. You are doing metafisica – the most human of all intellectual enterprises.

And that is the only answer that truly goes beyond the physical.

Further Reading:

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